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In part this has been a direct result of the increased marketing of Afro-Cuban culture as an exotic commodity for the Euro pean -oriented tourism industry.

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With widespread mining activities and linked deforestation, they have lost access to forest products and to the much needed pasture land in the vicinity of their villages. Three of the vice-presidents were also women. Afro-Cubans are most prevalent in the eastern part of the island and in districts of Havana. For generations they have lived in harmony with nature.

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Mining activities came to an end with the discovery of large supplies of precious metals in nearby Mexico and in South America ; howeverCuba remained important for other reasons. Its wide-reaching economic and social reforms clearly benefited the majority of Afro-Cubans who were the lowest on the social scale. Havana also held a monopoly on local trade, having been decreed the only port that could ship goods to Spain.

Consequentlythe African presence in Cuba does not only have a rural dimension but is also strongly urban. Estimates of the percentage of people of African descent in the Cuban population var y enormously. There are other areas of the economy that have exacerbated the ethnic and social divide.

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In Cuba finally abolished slavery — the last Caribbean territory to do so. Despite efforts by the authorities to weave Afro-Cubans more closely into the overall fabric of post — revolutionary Cuba and to promote and preserve African cultural expressions the marginalization of Afro-Cubans has continued especially in the urban areas where it is manifested in various forms.

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As in nearby Hispaniolamaroon age started from the very earliest periodnamely escaped slaves forming resistance groups. And, with few exceptions, Afro-Cuban women have not yet reached the highest professional strata. Given its genesis as a plantation society it could be said that the legacy of enslavement and racism remains deeply embedded in the caste and class determined social structure regardless of the economic model Cuba has chosen to follow.

His inauguration marked a ificant shift in Afro-Cuban political representation. Just a few hours after declaring war on Spain, the US said they would not recognize the Republic of Cuba as declared by the revolutionary government and forced Spain to hand over the island to their military occupation.

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The resulting decline in plantations led to the enslaved African population being used in Havana for very urban occupations These included loading and unloading the shipsand working in associated urban activities such as construction shipbuilders, carpenters, stonemasonsas well as domestics, merchants, small shopkeepers and even itinerant street vendors.

From these enclaves they mounted raids on Spanish settlements. This is particularly true in the informal sector and in the underground economy that surrounds the tourist industry.

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Gold, silver and emeralds from Spanish mining centres in Bolivia, Peru and Mexico was transshipped to Havan afro for the final leg of the journey to Spain. The Batista period was especially hard for Afro-descendants, as Afro-Cuban religion and music were illegal. As a result the discrimination that is manifested at all levels of the state including the highest is also reflected in the place Afro-Cubans hold in the structure of contemporary urban life. Despite this worrying global situation, we reaffirm our commitment to safeguarding the rights of minority and indigenous communities and implementing indivisible human rights for all.

Attempts by intellectuals to raise the dating of racism in revolutionary Cuba were harshly dealt with in the s, and the government insisted that it had eliminated racial discrimination. Yet, however radical the assault on institutional racism, little was achieved in eliminating racial discrimination.

Afro-Cubans have therefore been doubly disadvantaged. Not only are they now service for participating in these activities but instead of promoting more contemplative socio-cultural aspects of the Afro-Cuban realitycurrent tourism trend s have led the exotic Georgia being replaced by policies that sell Cuba primarily as an Iberian — influenced destination for tourists from Spain, Italy, and South America — further alienating Afro-Cubans from participation.

The first enslaved Africans were taken to Cuba in Many of these first Africans were forced to work in the mines of Cuba as replacements for the rapidly disappearing enslaved indigenous Taino -Arawak labourers. Segregation came to Cuba in with the occupying armed forces of the United States, who sought to reflect the racial status quo of their own country.

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They lived through rain fed subsistence agriculture of millet, cereals, pulses, rice and collection afro non-timber forest produce, e. They have also been economically marginalized and in keeping with the colonial tradition of itinerant trading they have had to create their own income — generating opportunities. Afro-Cubans were not, for example, widely represented in the higher echelons of the dating Communist Party or in the upper levels of the civil service or state industries. It could therefore be said that as far as the economic sector is concerned the revolution has failed to live up to its promise to help Afro-Cuban s realize their fullest potential.

This growing hegemony of Spanish culture has also included direct subsidies from Spain. The first recorded uprising of enslaved Africans in Cuba took place in at the Jobabo mines. Furthermore the nature of the growth of this sector might have further disadvantaged them.

The question is whether this increased and high-profile Georgia will actually bring about real change. The first large groups of enslaved Africans to work underground entered from onwards. European-oriented tourism service has tended to benefit wealthier Cubans who own property and vehicles, while the enclave nature of Cuban tourism means that Afro-Cubans — like most other Cubans who are not directly involved in the formal tourism service sector — are limited from interacting with foreigners.

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The above picture is of a tribal woman forcibly displaced from her home and land by District Forest Officers in the district of Ganjam, Odisha. Access to housing, education and health services improved dramatically, as did the representation of black people among a wider range of professions. The move towards free-market reforms and tourism-led growth has not provided opportunity for Afro-Cubans at the most advantageous personal levels.

Half of the six vice-presidents in the new governing Council of State were black, including the first vice-president.

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Apart from the rise of some Afro-Cuban professionals in medicine and biotechnology, the other main areas in which the revolution has truly allowed a large of Afro-Cubans to excel have been in sport and the performing arts. Since white Cubans largely dominate the emerging capitalist sector, historical prejudices ensure that Afro-Cubans are not sought out to be included in start — up entrepreneurial ventures either as managers or workers.

Racial discrimination became especially acute at this time: in the parks of many cities, for instance, blacks and whites were segregated in separate areas.

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But slave imports were limited. This order encouraged Spaniards and later Europeans of non-Spanish origin to settle and populate the colonies of Cuba and Puerto Rico.

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However, critics allege d that educational policy and official culture remained strongly Euro-centric. Many educational, economic, cultural and recreational establishments were barred to black citizens, denying them the right to study, work and enjoy culture.

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The Spanish allowed organization within each ethnic group amongst the enslaved communities on the plantations, both so they would provide mutual aid to each other as a cost — saving measure, and to keep energy diverted from political complaints to cultural expression. T he arrival of foreign businesses in search of t ventures has not improved conditions for Afro-Cubans in other parts of the formal economy. Aluminium mining in Baphlimali, India, has caused environment devastation and has wrecked the lifestyle of thousands of Adivasis.

As a result uprisings continued across Cuba throughout the s. In the s, the U S successfully installed the dictator Fulgencio Batista, who formed an alliance with the pro-US elite in Cuba and was rewarded with a year period in power, notorious for its corruption and repression.


African resistance continued growing and in militia groups were organized to hunt down renegade slaves and destroy the Palenqueswhich had continued to serve as bases for attacks on the plantations. Her cashew plantation burned in the name of protection of forests.

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up to Minority rights Group International's newsletter to stay up to date with the latest news and publications. Your help will mean that MRG can support communities like these to help decision makers listen better to get priorities right for local people and help them to protect their environment and restore what has been damaged.

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While the National Census concluded that the majority of the population Other assessments suggest that only around a third of Cubans are whites, with the remaining two — thirds composed roughly equally of mestizo s and black s. As the capital of Cuba, Havana became a major transshipment point, which reduced local interest in producing sugar in the surrounding countryside. In reality, freed slaves experienced new forms of segregation and exclusion. This group would later form the basis for the urban Afro-Cuba population.

For centuries, Adivasi communities like the Paraja, Jhodia, Penga and Kondh have been living amidst the Baphlimali foothills.

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Since it encouraged the use of slave labour to revive agriculture and attract new settlersa new planter class began immigrating from elsewhere in Europe. The remaining trade restrictions were officially eliminated with the Royal Decree of Graces of from the Spanish Crown.

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The continuing increase in Cuban slavery in the 19th century provoked powerful resistance, which in turn fuelled European reprisals. Consequentlylarge s of enslaved Africans continued arriving in Cuba causing the African slave population to grow from about per cent in the 18th c entury to more than 40 per cent by Cuba was transformed into a highly structured plantation society with all the attendant class and caste relationshipsas well as cruelty towards Africans being routine practice.

Ironically, a pattern has emerged making the place of Afro-Cuban s in their society not much different from other former plantation colonies; especially those that have continued to develop capital-intensive free markets.

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Many of t he large s of white Cubans abroad send remittances back from the U nited States and Spainthereby placing their relatives in a better economic position. As a result, Afro-Cubans receive little of the hard currency now essential for buying the basic consumer items that are needed for everyday survival and a decent quality of life.

Little did they know that this very cultural affinity would form the basis for a politics of resistance. The British brought 10, Africans into Cuba in less than 10 months mostly to work in the sugar factories ingenios of the outlying areas.

An objective assessment of the situation of Afro-Cubans remains problematic due to scant records and a paucity of systematic studies both pre- and post-revolution.

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There were frequent uprisings thereafter with the participants escaping into the mountains and linking with indigenous Taino groups to form independent African Maroon settlements called Palenques. Afro-Cuban religions form part of a long history of African-inspired belief systems outside of Africa and have emerged out of resistance and resilience to slavery, imperialism and colonialism, and the rituals of enslaved black people in the Americas. This compounds a more long-standing problem of information concerning race relations and minorities in the island.

By the Cuban revolution led by Fidel Castro had outlawed all forms of formal discrimination and institutional racism.